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Expanded Comments |
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| 1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. |
To meet with God – There was no priestly intervention. A55
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| 2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. |
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| 3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; |
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| 4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. |
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| 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
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If ye will – Are you (Israel) ready now to enter into a covenant of full consecration to do my will? R5285:4
Its commands had nothing to do with any nation but Israel, then or since; nor are they applicable now to spiritual Israel. R4013:3
Obey my voice – It was God's object in making the Law covenant to prove to Israel their own imperfection and inability to live in harmony with God. R282:3
Keep my covenant – The measure of a perfect man's ability. QV428:6
If Israel should keep perfectly the Ten Commandments they would thereby demonstrate that they were perfect men, worthy of everlasting life. R5286:2, R4902:3, R5292:2, R5732:5
The Law covenant was an addition to the Abrahamic covenant and was typical. R5301:5
The mediation (through Moses) of the old Law covenant brought Israel into typical relationship to God; the mediation (through Christ) of the New Law covenant will bring all mankind into actual covenant relationship. R5292:2
The time not having come for the development of the great Mediator, God made a typical arrangement with the nation of Israel. R4902:3
It is not the Law that was important, since God always had a law over his creatures; but the covenant, according to which they were to be treated as servants, not sinners, if faithful to its requirements. R1724:4
None actuated by love have any desire to violate the law of commandments. R543:2
The Christian's responsibility is transferred from the Father to our Lord Jesus. Hence he is no longer under Jehovah's Law given at Sinai, but now "under law to Christ." (1 Cor. 9:21) R542:6
A peculiar treasure – For more than 18 centuries God's dealings were with this people exclusively. "Ye only have I known of all the families of the earth." (Amos 3:2) Q792:4
Obedience would qualify them to be the seed of Abraham to bless the world. R5732:5
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| 6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
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Kingdom of priests – Type of the Royal Priesthood, the Holy Nation, the Church. B246, CR485:1
God's favor to natural Israel was because they were the seed of Abraham; not because they were holier than others. R5917:3
Israel was first invited to be the antitypical Royal Priesthood. R5532:6
Israel knew they were the favored seed of Abraham, the natural heirs of the promises. R5285:4
An holy nation – Separated from other nations for a particular purpose, and therefore to enjoy certain special favors. A71
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| 7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. |
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| 8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD. |
All the people – The entire nation was a consecrated people. R1742:6
All that – Jesus explained it to mean to love God with all the heart, mind, soul and strength, and one's neighbor as one's self. PD35/46
To do justice to your neighbor as you wish your neighbor to do justice to you is the essence of the Law. (Matt. 7:12) SM352:2
We will do – We agree to keep your Law and you agree to give us life. R4696:2
The Law said, Obey! and he who fails in one point is guilty of all. R614:5
The faithful among them, who earnestly endeavored in their weakness to keep this covenant, will, in the Millennial age, be "princes in all the earth." (Psa. 45:16) B207
The Ten Commandments demand absolute perfection of thought and deed for their fulfillment. R543:2
They saw only the outward aspect and not the spirit of the Law. R4013:2
It did not seem to occur to Israel that they might not be able to obey the Law perfectly. R1724:5
God was bound to give Israel eternal life if they would keep that Law. R4902:3
Alas for poor humanity's self-confidence; that which they thought would gain life emphatically condemned all under it to death. R454:6
No fallen human being could possibly keep the letter of the Law, but God dealt with the Israelites as though they could. Their sacrifices were typical. OV428:6
It served them well as a servant to bring them to Christ. R1724:5
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| 9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. |
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| 10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, |
Said unto Moses – Type of Christ, Head and Body. R3037:5; D630
Unto the people – All those of mankind desirous of entering covenant relationship with God. R3037:5
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| 11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. |
For the third day – The three days of purification represent the Gospel age. Our Lord's first advent occurred early on the fifth thousand-year day, the sixth day has passed, and we are now in the morning of the seventh or "Millennial" day. R3037:5
The New Law covenant will be made during the Millennial day-the Jewish "day" and Gospel "day" being preparatory. R4570:3*
Upon mount Sinai – Type of the Kingdom of God. R3037:6, R4037:5; D630
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| 12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: |
Shalt set bounds – During the two thousand-year days just past, God, through Christ, has been marking out the bounds of the Kingdom class: who might and might not come into the Kingdom. R3037:6
Take heed – "God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him." (Psa. 89:7) R2002:2
Touch the border – Our God is a consuming fire to all who attempt to approach him except through Christ. R2035:6
Surely put to death – How can we escape if we disregard the voice of the great Mediator of the New covenant, and the remarkable circumstances which now accompany its establishment. R5990:4
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| 13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. |
Whether it be beast – The Hebrew used the word "hands" for beast as well as for man. The Hebrew word for hand, yad, is rendered "paw" in (1 Sam. 17:37). R3044:5
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| 14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes. |
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| 15 And he said unto the people, Be ready against the third day: come not at your wives. |
Be ready – Typifying still greater purifying of all who accept the New covenant. R2022:5
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| 16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. |
Thunders – Only a typical representation of the greater glory of the New-covenant--"the glory that excelleth." (2 Cor. 3:9, 10) R1404:6
Thunder tones of judgment that "call the earth from the rising of the sun until the going down thereof." (Psa. 50:1) R5990:4, R1914:4
And lightnings – Lightning flashes of truth and righteousness. R1914:4, R5990:4
Frequent flashes of light from the storm clouds surrounding the invisible presence of our King in the daily press illuminate the principles of the Word of God. R1913:3
A thick cloud – Symbol of the time of trouble. D630; R3037:5, R5990:1, R1914:4
Voice of the trumpet – Type of the Seventh Trumpet of liberty. D630; B148
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| 17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. |
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| 18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. |
Smoke of a furnace – Symbol of the time of trouble. D630; C146
Quaked greatly – Typifying the fearful sights, terrifying sounds, in the end of this age. D630; R5990:1
Not only the earth (society) and the mountains (kingdoms), but the heavens also (ecclesiastical powers), so that only the unshakable principles of truth and righteousness may endure. R1914:5
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| 19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. |
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| 20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. |
And Moses – Type of The Christ, Head and Body. D630; A79; B255
Went up – Glorified. D630
So the entire Church must go into the mountain (Kingdom) with Christ. OV286:2
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| 21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. |
Many of them perish – It is just as impossible for men to see the unveiled qlory of the Lord Jesus as it is for them to behold Jehovah. (Exod. 33:20; Heb. 1:3) B131
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| 22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them. |
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| 23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. |
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| 24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them. |
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| 25 So Moses went down unto the people, and spake unto them. |
Spake unto them – The Reformers recognized the difference between Moses as a prophet and as a law-giver; maintaining that as law-giver his authority extended only over Israel. R976:2
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